August 31 - 12th Sunday after Pentecost
Invited and inviting—that is the nature of the church. By God’s grace in Holy Baptism we have a place at Christ’s banquet table. When, by the power of that same Spirit, humility and mutual love continue among us, the church can be more inviting still.
First Reading: Proverbs 25:6-7a
The book of Proverbs is part of a collection of writings known as wisdom literature. Wisdom literature gave directions to Israel’s leaders and people for the conduct of daily life. Today’s reading is about humility.
Psalm: Psalm 112
The righteous are merciful and full of compassion. (Ps. 112:4)
Second Reading: Hebrews 13:1-8, 15-16
The conclusion of the letter to the Hebrews contains suggestions for the conduct of a holy life, all of which are shaped by God’s love toward us in Jesus Christ.
Gospel: Luke 14:1, 7-14
Jesus observes guests jockeying for position at the table. He uses the opportunity to teach his hearers to choose humility rather than self-exaltation. Jesus also makes an appeal for hosts to imitate God’s gracious hospitality to those in need.
August 24 - 11th Sunday after Pentecost
Remember the sabbath day. Call the sabbath a delight. This is the Lord’s day, and the Lord will do for us what the Lord does: feed us, forgive us, help and heal us. Rejoice at all the wonderful things God is doing.
Psalm: Psalm 103:1-8 The Lord crowns you with mercy and steadfast love. (Ps. 103:4)
First Reading: Isaiah 58:9b-14 God promises those who have returned from exile that where justice and mercy prevail, the ruins will be rebuilt and light will rise in the darkness. It is a day for new beginnings.
Second Reading: Hebrews 12:18-29 Using images of Moses, the writer presents a striking vision of the new covenant of God made possible in Christ. There is no longer fear; only awe in the new promise in Christ into which we are invited.
Gospel: Luke 13:10-17 Jesus heals a woman on the sabbath, offering her a new beginning for her life. When challenged by a narrow reading of the sabbath command, Jesus responds by expanding “sabbath work” to include setting people free from bondage.
